Ash Wednesday services at all Resurrection locations will be held on schedule today.
Scheduled programming has resumed for Thursday, February 13 at all Resurrection locations.
Matthew 22
15 Then the Pharisees met together to find a way to trap Jesus in his words. 16 They sent their disciples, along with the supporters of Herod, to him. “Teacher,” they said, “we know that you are genuine and that you teach God’s way as it really is. We know that you are not swayed by people’s opinions, because you don’t show favoritism. 17 So tell us what you think: Does the Law allow people to pay taxes to Caesar or not?”
18 Knowing their evil motives, Jesus replied, “Why do you test me, you hypocrites? 19 Show me the coin used to pay the tax.” And they brought him a denarion. 20 “Whose image and inscription is this?” he asked.
21 “Caesar’s,” they replied. Then he said, “Give to Caesar what belongs to Caesar and to God what belongs to God.” 22 When they heard this they were astonished, and they departed.
John 18
3 Judas brought a company of soldiers [Or cohort (approximately six hundred soldiers)] and some guards from the chief priests and Pharisees. They came there carrying lanterns, torches, and weapons. 4 Jesus knew everything that was to happen to him, so he went out and asked, “Who are you looking for?”
5 They answered, “Jesus the Nazarene.”
He said to them, “I Am.” (Judas, his betrayer, was standing with them.) 6 When he said, “I Am,” they shrank back and fell to the ground. 7 He asked them again, “Who are you looking for?”
They said, “Jesus the Nazarene.”
8 Jesus answered, “I told you, ‘I Am.’ If you are looking for me, then let these people go.” 9 This was so that the word he had spoken might be fulfilled: “I didn’t lose anyone of those whom you gave me.”
10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.) 11 Jesus told Peter, “Put your sword away! Am I not to drink the cup the Father has given me?”
33 Pilate went back into the palace. He summoned Jesus and asked, “Are you the king of the Jews?”
34 Jesus answered, “Do you say this on your own or have others spoken to you about me?”
35 Pilate responded, “I’m not a Jew, am I? Your nation and its chief priests handed you over to me. What have you done?”
36 Jesus replied, “My kingdom doesn’t originate from this world. If it did, my guards would fight so that I wouldn’t have been arrested by the Jewish leaders. My kingdom isn’t from here.”
37 “So you are a king?” Pilate said.
Jesus answered, “You say that I am a king. I was born and came into the world for this reason: to testify to the truth. Whoever accepts the truth listens to my voice.”
38 “What is truth?” Pilate asked.
After Pilate said this, he returned to the Jewish leaders and said, “I find no grounds for any charge against him. 39 You have a custom that I release one prisoner for you at Passover. Do you want me to release for you the king of the Jews?”
40 They shouted, “Not this man! Give us Barabbas!” (Barabbas was an outlaw.)
Jesus could likely have pursued political power if he’d wanted to (cf. John 6:15). But in Matthew 22, when his enemies tried to trap him with a political question, he replied with an option they hadn’t thought of: dual citizenship, accepting the ruling authority, but giving ultimate loyalty to God as king. On trial for his life, he baffled Pontius Pilate, a Roman politician, who asked him, “So you are a king?” Jesus calmly asserted his kingship, but said it came from and ruled over a totally different realm.
Dear God, your kingdom is not of this world, but lots of my day-to-day life is. Keep my heart attuned to your still small voice, the voice of my model and my true king. Amen.
Katy Nall serves as the Program Director of Missions for Resurrection West. She is a mom of two and loves to be outside in the sunshine, especially if it involves mountains or ocean. She loves hiking, reading, learning, and connecting.
* Eugene Eung-Chun Park and Joel B. Green, study note on Matthew 22:21 in The CEB Study Bible. Nashville: Abingdon Press, 2013, p. 48 NT.