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Blessing “all the families of the earth”

October 21, 2024
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Daily Scripture

Genesis 12:1-3, Jeremiah 29:1-7

Genesis 12
1 The LORD said to Abram, “Leave your land, your family, and your father’s household for the land that I will show you. 2 I will make of you a great nation and will bless you. I will make your name respected, and you will be a blessing.
3 I will bless those who bless you,
    those who curse you I will curse;
        all the families of the earth
            will be blessed because of you.”

Jeremiah 29
1 The prophet Jeremiah sent a letter from Jerusalem to the few surviving elders among the exiles, to the priests and the prophets, and to all the people Nebuchadnezzar had taken to Babylon from Jerusalem. 2 The letter was sent after King Jeconiah, the queen mother, the court officials, the government leaders of Judah and Jerusalem, and the craftsmen and smiths had left Jerusalem. 3 It was delivered to Babylon by Elasah, Shaphan’s son, and Gemariah, Hilkiah’s son—two men dispatched to Babylon’s King Nebuchadnezzar by King Zedekiah.
4 The LORD of heavenly forces, the God of Israel, proclaims to all the exiles I have carried off from Jerusalem to Babylon: 5 Build houses and settle down; cultivate gardens and eat what they produce. 6 Get married and have children; then help your sons find wives and your daughters find husbands in order that they too may have children. Increase in number there so that you don’t dwindle away. 7 Promote the welfare of the city where I have sent you into exile. Pray to the LORD for it, because your future depends on its welfare.

Daily Reflection & Prayer

God’s call to Abram and Jeremiah’s message to the exiles revealed a divine plan that always reached beyond any one nation. Abram’s blessings were not just for himself, but to bless all nations. Similarly, Jeremiah told the exiles to seek the welfare of their captors’ city. “God’s purpose was to bless the whole world through Israel,” * because God’s love transcends man-made national boundaries. Like Jesus’ Golden Rule, these texts invite you to be an agent of God’s blessing to all people.

  • God called Abram to leave his homeland and become a blessing to all peoples. This radical command disrupted Abram’s comfortable life for a greater purpose. In our interconnected world, God calls us too to think beyond our immediate circles. How might God be calling you to step out of your comfort zone to bless others? What fears or hesitations do you have about reaching out to people different from you? How can Jesus’ Golden Rule guide you in this?
  • Jeremiah called Israel’s exiles to be both smart and generous. “People aren’t being urged to seek the welfare of their own city but to commit themselves to a city where they don’t belong and that they think they’ll soon leave. They’re to seek the welfare of the city where they’re forced to live because their own welfare is tied up with that city.” ** How can the prophet’s message lead you and your church family to consider how better to “do unto others”?
Prayer

Lord Jesus, you wanted Abraham to care about blessing “all the families of earth.” Plant that kind of heart in me, too, as one of Abraham’s spiritual descendants. Amen.

GPS Insights

Picture of Mindy LaHood

Mindy LaHood

Mindy LaHood serves as a Worship Experience Specialist at The Church of the Resurrection. She loves all things related to worship and enjoys working with our talented team of staff and volunteers. One of her favorite things to read about and study are stained glass windows, and she considers herself very blessed to work and worship in a place with such a magnificent window.

 

I vividly recall the moment my carefree childhood innocence slipped away. One day, I was just a little girl, happily riding her hand-me-down bike around the neighborhood, oblivious to mismatched clothes. The next, I felt inadequate, different, and not good enough.

It happened at a sleepover when I was eight. Among the other girls from my friend’s church, one stood out. Her perfectly curled hair, pristine clothes, magnetic personality, and beautiful lavender sleeping bag with a pastel ombre rainbow lining made me acutely aware of our differences. For the first time, I felt I didn’t measure up to an invisible standard.

I’m sure many of us have similar stories. We may think we’ve moved past these feelings, but I’ve observed countless people, myself included, still trying to measure up in various aspects of life. We’re constantly striving for “better than,” not just “better,” with perfection always in our sights. The root of this struggle lies in our me-centered thinking and pride. When we’re constantly comparing ourselves to others, a “me versus them” mentality inevitably emerges, breeding division. It worsens when we surround ourselves with like-minded individuals, collectively measuring our worth against different groups, perpetuating and amplifying the cycle.

This constant comparison not only causes pain in our own lives but also leads us down a path of hurting others, both intentionally and unintentionally. We may belittle others to feel better about ourselves or push people away out of our own insecurities, creating a ripple effect of pain and division. The insidious nature of comparison and pride lies in their subtlety. They masquerade as thoughts like, “At least I’m not as bad off as them,” or “I deserve this more than my friend.” Sometimes, it’s the opposite–a wounded pride that whispers, “They’ll never choose me,” or “I’m not good enough for that group.” Regardless of which side you’re on, it’s still me-centered thinking.

This dynamic fuels much of our political divide today. Democrats and Republicans constantly measure themselves against each other, neither wanting to appear weaker or lesser than the other. Just as we compare ourselves in personal relationships, political parties and their supporters often feel threatened by differing ideologies, leading to a “me versus them” mentality on a national scale. This polarization reflects the same pride and me-centered thinking that causes personal pain and division in our individual lives, making it increasingly difficult to bridge the gap between opposing viewpoints and find common ground.

Comparison and pride can easily turn our ideals into idols. Anything we elevate above God becomes something we fight for, pledge allegiance to, and use to raise ourselves above others, further dividing us from one another and from God. Humility, however, creates space and the courage to be vulnerable. It shifts our focus from ourselves to others, transforming our mindset from proving our rightness to asking, “Who can I help? How can I serve?” We remember that we’re not the center of the story–God is.

Embracing humility and vulnerability offers profound freedom because it allows us to surrender our striving and our idols to God… letting us fully live into the person and the people he created us to be. It gives us space to love and be loved. We recognize that we’re not in charge, that we don’t have all the authority–God does. This realization liberates us from the exhausting pursuit of measuring up and allows us to rest in God’s sovereignty. John 3:30 says, “He must become greater; I must become less.” This verse echoes the essence of true humility. We must become less so that He can become more. It’s not about diminishing our worth but about recognizing our proper place in relation to God and others. It means we don’t need to bear the burden of comparison that leads to division.

If we resist the urge to compare ourselves and our values against others, if we listen more and speak less, if we identify and set aside our idols, our vulnerability and humility will unite rather than divide; we will draw people into a healthy community. We become less, allowing Him to become more, and in doing so, we find the freedom and peace that constant comparison could never provide.

© 2024 Resurrection: A United Methodist Church. All Rights Reserved.
Scripture quotations are taken from The Common English Bible ©2011. Used by permission. All rights reserved.
References

* John Goldingay, Old Testament Theology, vol. 1. IVP Academic, 2015, p. 203.
** John Goldingay, Jeremiah for Everyone. Louisville: Westminster John Knox Press, 2015, p. 145.