Childcare at Leawood will not open during the morning on Tuesday, January 21, due to public school system being on a late arrival schedule. As a result, the 9 AM Building Better Moms program at Leawood has also been cancelled.
11 On the way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he entered a village, ten men with skin diseases approached him. Keeping their distance from him, 13 they raised their voices and said, “Jesus, Master, show us mercy!”
14 When Jesus saw them, he said, “Go, show yourselves to the priests.” As they left, they were cleansed. 15 One of them, when he saw that he had been healed, returned and praised God with a loud voice. 16 He fell on his face at Jesus’ feet and thanked him. He was a Samaritan. 17 Jesus replied, “Weren’t ten cleansed? Where are the other nine? 18 No one returned to praise God except this foreigner?” 19 Then Jesus said to him, “Get up and go. Your faith has healed you.”
On his way to Jerusalem (cf. Luke 9:51), Jesus met ten people with leprosy who lived on the border between Samaria and Galilee. “Are they Jews or Samaritans? Since people with skin diseases are excluded from normal society, their ethnicity doesn’t matter.” * We know at least one, a Samaritan, faced double exclusion—he was both a “leper” and a Samaritan, an outcast for both health and ethnic reasons. Jesus healed all ten when they called out to him for mercy. Yet the reason we know one was a Samaritan was that he—a man most Jews would have considered spiritually “unclean”—was the only one who returned to thank Jesus. Jesus highlighted this man’s gratitude, asking about the other nine who didn’t return to give thanks. Once again Jesus’ healing love crossed all social and religious barriers. The one person society would have considered least worthy showed the most appropriate response to God’s grace.
The nine who didn’t return to thank Jesus probably followed proper religious protocol—going straight to the priests as instructed. “Perhaps, once they’d seen the priest (the priest who lived locally had the responsibility to declare when people were healed from such diseases), they were afraid to go back and identify themselves with Jesus, who by now was a marked man…. Luke doesn’t say that they were any less cured, but he does imply that they were less grateful.” ** The Samaritan chose gratitude over ritual, returning first to thank Jesus. His outsider status may have made him more aware of the gift he’d received. “It is not only the nine ex-lepers who are shown up. It is all of us who fail to thank God ‘always and for everything’, as Paul puts it (Ephesians 5:20).” *** How might your own struggles or difficulties make you more appreciative of God’s blessings? What blessings have you forgotten to thank God for?
Lord Jesus, for continuing to love me despite all the “thank you’s” I’ve left unsaid, thank you. Nurture in me a heart that overflows with gratitude for all your faithful love. Amen.
Anne Williams has served as a pastor at Resurrection since 2011 and is now the Resurrection Downtown Location Pastor. She loves to guide the process of reconstructing faith. She and her husband, Eric, raise two sons, Jude and Reid.
* Richard B. Vinson, study note on Luke 17:12 in The CEB Study Bible. Nashville: Abingdon Press, 2013, p. 147 NT.
** N. T. Wright, Luke for Everyone (New Testament for Everyone Book 4) (p. 206). Westminster John Knox Press. Kindle Edition.
*** Ibid.