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Doubly Excluded, yet the only one to give thanks

January 25, 2025
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Daily Scripture

Luke 17:11-19

11 On the way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he entered a village, ten men with skin diseases approached him. Keeping their distance from him, 13 they raised their voices and said, “Jesus, Master, show us mercy!”
14 When Jesus saw them, he said, “Go, show yourselves to the priests.” As they left, they were cleansed. 15 One of them, when he saw that he had been healed, returned and praised God with a loud voice. 16 He fell on his face at Jesus’ feet and thanked him. He was a Samaritan. 17 Jesus replied, “Weren’t ten cleansed? Where are the other nine? 18 No one returned to praise God except this foreigner?” 19 Then Jesus said to him, “Get up and go. Your faith has healed you.”

Daily Reflection & Prayer

On his way to Jerusalem (cf. Luke 9:51), Jesus met ten people with leprosy who lived on the border between Samaria and Galilee. “Are they Jews or Samaritans? Since people with skin diseases are excluded from normal society, their ethnicity doesn’t matter.” * We know at least one, a Samaritan, faced double exclusion—he was both a “leper” and a Samaritan, an outcast for both health and ethnic reasons. Jesus healed all ten when they called out to him for mercy. Yet the reason we know one was a Samaritan was that he—a man most Jews would have considered spiritually “unclean”—was the only one who returned to thank Jesus. Jesus highlighted this man’s gratitude, asking about the other nine who didn’t return to give thanks. Once again Jesus’ healing love crossed all social and religious barriers. The one person society would have considered least worthy showed the most appropriate response to God’s grace.

  • The nine who didn’t return to thank Jesus probably followed proper religious protocol—going straight to the priests as instructed. “Perhaps, once they’d seen the priest (the priest who lived locally had the responsibility to declare when people were healed from such diseases), they were afraid to go back and identify themselves with Jesus, who by now was a marked man…. Luke doesn’t say that they were any less cured, but he does imply that they were less grateful.” ** The Samaritan chose gratitude over ritual, returning first to thank Jesus. His outsider status may have made him more aware of the gift he’d received. “It is not only the nine ex-lepers who are shown up. It is all of us who fail to thank God ‘always and for everything’, as Paul puts it (Ephesians 5:20).” *** How might your own struggles or difficulties make you more appreciative of God’s blessings? What blessings have you forgotten to thank God for?

Prayer

Lord Jesus, for continuing to love me despite all the “thank you’s” I’ve left unsaid, thank you. Nurture in me a heart that overflows with gratitude for all your faithful love. Amen.

GPS Insights

Picture of Anne Williams

Anne Williams

Anne Williams has served as a pastor at Resurrection since 2011 and is now the Resurrection Downtown Location Pastor. She loves to guide the process of reconstructing faith. She and her husband, Eric, raise two sons, Jude and Reid.

What is it about human nature that wants to draw lines of who is in and out? Perhaps at our core we don’t believe there is enough love and grace to go around. It’s actually endlessly abundant.
 
In his sermon last Sunday, Pastor Adam challenged us to consider who it is that we fear and to consider how fearing others who are different than us might be a barrier to fully following Jesus (who cleansed the leper who everyone else feared). Today’s Scripture doubles down on the idea that no one at all is outside the bounds of God’s grace. The least likely, doubly ostracized Samaritan leper is the protagonist, the only healed person who offers thanks. (A reminder: saying thank you in prayer is one of the primary ways we are called to worship and honor God daily – this is one of the five expectations of being a member of Church of the Resurrection and one of the primary “methods” of faith for a Methodist. Review Pastor Adam’s previous series The Walk for the other four methods.) 
 
Our story is even more than an invitation to remember our thank you’s. It is also an invitation to confront and collapse our judgments and prejudices that might justify excluding anyone from God’s loving touch. Not that we have that power, even if we wanted to! Through Jesus, God continues to do the unpredicted and shocking thing, because it draws more people into an ever-widening circle of grace and redemption.
 
I’m reminded of Jonah’s hesitancy to bring good news to the people of Nineveh. He resisted God’s call to go and preach good news because he didn’t think they deserved to be saved by God. Was their sin somehow worse than the judgementalism and exclusivism and disobedience of Jonah? We all fall short of the glory of God. So I ask again, what is it about human nature that wants to draw lines of who is in and out? Perhaps at our core we don’t believe there is enough love and grace to go around. It’s actually endlessly abundant. Perhaps we wonder if we, ourselves, are truly loveable and forgivable. We, too, have to do the hard work of accepting God’s love, believing it, and trusting it can change the darkest corners of our hearts. God’s love is scandalous and revolutionary. For all of us. 
© 2024 Resurrection: A United Methodist Church. All Rights Reserved.
Scripture quotations are taken from The Common English Bible ©2011. Used by permission. All rights reserved.
References

* Richard B. Vinson, study note on Luke 17:12 in The CEB Study Bible. Nashville: Abingdon Press, 2013, p. 147 NT.
** N. T. Wright, Luke for Everyone (New Testament for Everyone Book 4) (p. 206). Westminster John Knox Press. Kindle Edition.
*** Ibid.