Church programs for Monday, Jan. 22 will resume their normal schedule at all locations this evening.
Leawood’s Sunday night in-person worship has been moved to 4 pm for Sunday, February 11.
1 Samuel 10
5 After that, you will come to Gibeath-elohim, which is a Philistine fort. When you enter the town, you will encounter a group of prophets coming down from the shrine preceded by harps, tambourines, flutes, and lyres. They will be caught up in a prophetic frenzy. 6 Then the LORD’s spirit will come over you, and you will be caught up in a prophetic frenzy right along with them; it will be like you’ve become a completely different person. 7 Once these signs have happened to you, do whatever you would like to do, because God is with you. 8 Then go down to Gilgal ahead of me. I’ll come down to meet you to offer entirely burned offerings and to make well-being sacrifices. Wait seven days until I get to you, then I’ll tell you what you should do next.”
9 And just as Saul turned to leave Samuel’s side, God gave him a different heart, and all these signs happened that very same day.
1 Samuel 16
13 So Samuel took the horn of oil and anointed him right there in front of his brothers. The LORD’s spirit came over David from that point forward.
Then Samuel left and went to Ramah.
14 Now the LORD’s spirit had departed from Saul, and an evil spirit from the LORD tormented him.
1 (and 2) Samuel is a major history of Israel’s monarchy. As a united kingdom Israel had only three kings: Saul, David and Solomon. Today’s Scriptures show some distinctive ways Old Testament historians spoke about God’s spirit. The claim that “God gave [Saul] a different heart” doesn’t fit well with the sad history of his failure as king and God’s rejection. And after saying the Lord’s spirit came over David, “1 and 2 Samuel will never speak of the activity of God’s spirit on David…. God will work much more through what he could ‘naturally’ do.” *
Dear God, I choose to be open to your Spirit’s presence with me. Help me never to use that as an excuse for my unwise choices, but as a reason to keep listening for your guiding voice. Amen.
Cathy Bien serves as the Lead Director of Communications and Public Relations at Church of the Resurrection. She and her husband Rick have been members of the church since 1993 and have four adult children and two grandsons (one a very recent arrival!). This blog is slightly adapted from one Cathy wrote in June of 2023.
When someone asks how you are, is your go-to response “I’m fine”? Interestingly, the adjective “fine” can mean “of high quality,” but it can also mean “thin.” I don’t know about you, but I really don’t want to describe my life as thin. Fine seems to be an easy way to assure someone (and ourselves) that we are okay (not great, but okay) and to put up a facade to protect us from being too open and authentic. The more we do this, the more we may deceive ourselves and continue to live in the darkness that King Saul found.
As I scrolled through my social media feed, it appears that all my friends are “fine.” People are taking trips, spending time with family, eating great food, and cheering for the Chiefs. Life is all good – but maybe it’s not. I know I’m putting the same kinds of social messages out there, but not everything in my life is fine. I’m sometimes exhausted from caring for my family. I get frustrated at work (yes, even a church workplace isn’t perfect). My feelings have been hurt. My faith has even gone through a “luke-warm” period. All real, all not fine.
So what do we do? First, we can start by being more honest in our interactions. If someone asks how you are, it’s okay to let them know how you really are. On the other side of that conversation, don’t ask someone how they are unless you’re willing to listen to them and walk alongside them.
Second, I’m going to propose that oversharing on social media is not the answer. There are some places and situations where we need to protect ourselves and be careful about baring our souls. Social media is one of those places. You may get a lot of praying hand emojis, but what you really need is someone to take your hands and pray with you.
Third, identify those people with whom you can be totally honest and authentic. Pastor Adam talks about the people who will come alongside you and carry you through the dark times. I like to think of them as faith partners. These are the people who I can be completely honest with because they are honest with me. They hold me accountable and call me out when I’m deceiving myself.
If we are going to “live in the light” as the writer of 1 John challenges us, we need to stop deceiving ourselves. Only when we acknowledge and confess the places where we are imperfect and where we have fallen short, can we accept God’s grace and forgiveness and move out of the darkness and into the light. King Saul failed at that. We have to be honest with ourselves first.
* John Goldingay, 1 and 2 Samuel for Everyone: A Theological Commentary on the Bible. Westminster John Knox Press, 2011, p. 80.
** Bruce C. Birch, study note on 1 Samuel 10:9 in The CEB Study Bible. Nashville: Abingdon Press, 2013, p. 434 OT.
*** Bruce C. Birch, study note on 1 Samuel 16:14 in The CEB Study Bible. Nashville: Abingdon Press, 2013, p. 446 OT.