Sunday, February 8, our regular 5 pm worship service at Leawood will begin at 4 pm.
Scheduled programming has resumed for Thursday, February 13 at all Resurrection locations.
24 Thomas, the one called Didymus [or the Twin], one of the Twelve, wasn’t with the disciples when Jesus came. 25 The other disciples told him, “We’ve seen the Lord!”
But he replied, “Unless I see the nail marks in his hands, put my finger in the wounds left by the nails, and put my hand into his side, I won’t believe.”
26 After eight days his disciples were again in a house and Thomas was with them. Even though the doors were locked, Jesus entered and stood among them. He said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here. Look at my hands. Put your hand into my side. No more disbelief. Believe!”
28 Thomas responded to Jesus, “My Lord and my God!”
29 Jesus replied, “Do you believe because you see me? Happy are those who don’t see and yet believe.”
For unstated reasons, Thomas missed Jesus’ first meeting with the disciples after the resurrection. When the others told him they’d seen the Lord, Thomas refused to believe—the claim seemed incredible. He demanded physical proof. But Jesus was patient with Thomas. Eight days later, with all his doubts, Thomas was present. Jesus came again and said, “Look at my hands. Put your hand into my side.” As with Mary in the garden (John 20:11-18), seeing his clearly alive Lord restored Thomas’ trust. He worshipped, calling Jesus “my Lord and my God.”
Lord Jesus, you are my Lord and my God. You are my Creator and my Redeemer. Because you live, I too will live forever. I thank you and praise you today. Amen.
Darren Lippe, who serves as a Couples Small Group co-leader and Men's Group Leader, while volunteering in a variety of other capacities at Resurrection, wrote today’s Insights. He and his wife, Doris, first met in a Resurrection Single Adult Sunday School class in 1997 and were married in what is now the Student Center. They are empty nesters with 2 college-aged sons, Matthew and Jacob.
There are a lot of famous nicknames throughout history like, George “Babe” Ruth, Dwight “Ike” Eisenhower, &, of course, our focal point for today, “Doubting” Thomas.
(Uh-oh. Thomas is Darren’s all-time favorite Disciple. I predict the [CAPSLOCK] key is in our future – Editor.)
Now, I don’t have a beef with a nickname for Thomas. I understand that it helps distinguish Thomas from the other Disciples, many of whom who are fairly anonymous/interchangeable to modern readers. (Likewise, for anyone who has worked on a group project in college or in the workplace, we all might have created mental nicknames for colleagues like: “C-Section – They like to avoid any labor,” or “Snapchat – Shows up for 5 seconds & then disappears,” or “KIT-KAT – Always taking a break.”)
My issue is with choosing “doubting” as the descriptor for Thomas. (This description does not appear anywhere in the Scriptures & is believed to have only gained prominence among theologians in the 16th century.) Consider a few of my contentions:
Jesus knows of Thomas’ struggles & appears again, this time specifically for Thomas. Jesus doesn’t scold him or mock him for his doubts, rather He has come to satisfy them. This goose-bump-inducing scene is yet another example of Jesus’ amazing love & grace.
Interestingly, the Scriptures never actually say that Thomas touches the wounds. (Sometimes the evidence we think we need doesn’t turn out to be the evidence that convicts us.) Instead, Thomas blurts out the greatest confession in the Gospels: “My Lord and my God!”
This raises a question for us: Do we really believe all of Thomas’ doubts were instantly erased in the Upper Room that day? I would suggest that Thomas still had questions, but those concerns had been placed in proper perspective when compared to the glory of the Resurrection. Thomas was at the tipping point where he was over the imaginary 51% threshold of belief. (Like wading in the shallow end of a frigid swimming pool on the opening day in May; after you are in over 51% in, it makes no sense to not take the plunge.)
So, what might this scene mean for us today? Thomas was honestly & earnestly seeking clarity & confirmation. Once he received that revelation, though, he didn’t hesitate to proclaim the truth boldly & courageously that day & every day of his life.
If you have ever had questions, or ever wondered if God’s love is really that pervasive to actually forgive all of your goof-ups, or if you have ever prayed, “Lord, help me with my disbelief…”, well, congratulations. You are in very good company with THOMAS THE INQUIRER! (Told you so – Editor.)
We’ll wrap up with a nickname anecdote. I was groomsman for a fraternity brother’s wedding years ago. The wedding party received a gift with all of our names printed on it. The Bride was proof-reading the gift & said, “You can’t use Darren’s nickname. It should be his real name.” The Groom was confused. “What do you mean? Lippe is his real name.” The Bride just stared. “Seriously? I just assumed Lippe was his nickname because he talks all the time.”
* N. T. Wright, John for Everyone, Part 2: Chapters 11-21 (The New Testament for Everyone) (p. 151). Westminster John Knox Press. Kindle Edition.
** N. T. Wright, Paul for Everyone: 1 Corinthians (The New Testament for Everyone) (p. 224). Westminster John Knox Press. Kindle Edition.