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Jesus Revealed his Mission: God’s Inclusive Love

January 9, 2026
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Daily Scripture

Luke 4:16-21

16 Jesus went to Nazareth, where he had been raised. On the Sabbath he went to the synagogue as he normally did and stood up to read. 17 The synagogue assistant gave him the scroll from the prophet Isaiah. He unrolled the scroll and found the place where it was written:
18 The Spirit of the Lord is upon me,
    because the Lord has anointed me.
He has sent me to preach good news to the poor,
    to proclaim release to the prisoners
    and recovery of sight to the blind,
    to liberate the oppressed,
19     and to proclaim the year of the Lord’s favor [Isaiah 61:1-2].
20 He rolled up the scroll, gave it back to the synagogue assistant, and sat down. Every eye in the synagogue was fixed on him. 21 He began to explain to them, “Today, this scripture has been fulfilled just as you heard it.”

Daily Reflection & Prayer

In the village synagogue where he had grown up, Jesus read from Isaiah 61. In Isaiah God’s servant said he had a mission to “preach good news to the poor… to liberate the oppressed.” Like Epiphany, this showed Jesus revealing who he was and what he came to do. Rev. Jim Wallis said: “Followers of Jesus Christ must understand that every person who walks this earth possesses the image of God. For this reason, racism, sexism and homophobia are an assault on that very image of God.” *

  • Jesus quoted and adapted Isaiah 61:1-3 in Nazareth to define his mission: “To preach good news to the poor, to proclaim release to the prisoners and recovery of sight to the blind, to liberate the oppressed, and to proclaim the year of the Lord’s favor.” It has a nice poetic ring. What can you do each day to live into the meaning of those words in life’s gritty, unpoetic, day-to-day realities?
  • Jesus’ hearers tried to kill him for saying God’s love reached far beyond Israel’s religious and ethnic borders (Luke 4:24-28). Scholar Richard Hays wrote: “Christian interpreters have too often made the disastrous mistake of thinking Jesus was opposing Judaism and seeking to replace it with a more universal, purely spiritual religion (Christianity). On the contrary, Jesus was firmly rooted in Jewish prophetic tradition. Both his critique of the Jewish authorities of his time and his expansive vision of God’s mercy were grounded in Israel’s scriptures.” Does it inspire or irk you that Jesus loved and invited all people, not just those of your denomination, country or race?
Prayer

Prayer: Lord Jesus, Cory Asbury’s song “Reckless Love” *** says, “There’s no wall you won’t kick down, lie you won’t tear down coming after me.” Grow me into your partner in kicking down walls and tearing down lies that keep people from you. Amen.

GPS Insights

Picture of Darren Lippe

Darren Lippe

Darren Lippe, who serves as a Couples Small Group co-leader and Men's Group Leader, while volunteering in a variety of other capacities at Resurrection, wrote today’s Insights. He and his wife, Doris, first met in a Resurrection Single Adult Sunday School class in 1997 and were married in what is now the Student Center. They are empty nesters with 2 college-aged sons, Matthew and Jacob.

As I was pondering today’s passage, I began to list some of the greatest debuts in history. We’d have to include Henry Ford’s Model T (1913), the IBM Personal Computer (1981), the Sony Walkman (1979), & of course, Jackie Robinson’s Major League Baseball debut on April 15, 1947.

Aside: Allegedly, when Jackie Robinson left his home to go to the ballpark for his first start, he told his wife Rachel, “I’ll be easy to spot on the field. I’ll be wearing number 42.”

However, upon reflection, I would contend that the greatest debut in human history is recounted in our reading today. Let’s take a closer look.

Aside: Speaking of debuts, I like the story of the solider starting basic training. The Sargeant comes into the barracks at 4:30 a.m. banging the trashcan lids. A solider groggily says, “Quiet down, Sarge. We’ve got a big day tomorrow.”

Matthew and Mark refer to this service as occurring mid-ministry. Luke wanted to create an orderly account of Jesus’ life, so I submit that Luke deliberately places this scene at the beginning of Jesus’ ministry because this sermonette establishes the main themes of Jesus’ earthly mission. (Interestingly, all of the details Luke includes in this scene like the Chazzan handing Jesus the scroll, Jesus standing while reading Scripture, & then Jesus sitting down to begin the teaching portion of the service sync up with what we know about the traditional synagogue service in that era.)

Some skeptics consider Jesus as a nice country Rabbi with wonderful teachings who was thrust into prominence as some sort of accidental Messiah. However, Jesus’ deliberate selection of the verses for His debut shows the folly of such thinking. Jesus is clarifying & defining His Messiahship on His terms:

  • The marginalized will be THE ethical focus of His ministry. He will bring good news to the poor, freedom to those who are oppressed, & sight to those who cannot see.
  • His ministry isn’t using a committee to set His goals. He’s not going to “tweak the system” or “work within the parameters of the organization.” He’s creating a Kingdom on earth that will bring about healing, liberation, & restoration to a broken world.
  • Jesus intentionally invokes the imagery of the Year of Jubilee which proclaimed freedom across the land for all of God’s children. The Year of Jubilee is based on Leviticus 25, when every 50-years debts are forgiven, slaves are set free, & land is returned to its original families. (Trivia: Leviticus 25:19 is inscribed on the Liberty Bell.)
  • Finally, Jesus tells the congregation that His ministry isn’t some 5-year plan with reasonable benchmarks cataloged on a PowerPoint & assessed each quarter. His ministry is NOW. (As they say at the Indianapolis 500, “Gentlemen, start your engines!”)

Wow. So, what might this flurry of “mic-drop” statements mean for us 2,000 years later?

God, via Jesus, is initiating His plan for salvation where freedom replaces the bondage of sin, where hope overcomes the grips of despair, where restoration & recovery are possible right now.

Jesus’ ministry isn’t about some trendy guru with a podcast, clever acronyms, & a 30-day calendar to a better you. Jesus is laying out a revolutionary ministry that will transform the world, not via legislation or regulations, but through self-giving love.

Finally, this debut breaks God’s 400-year period of silence. Jesus reminds us that God is not a passive God, that God hears our cries, cheers on our hopes, and most importantly, that God loves all His children.

Now, THAT’s an iconic debut.

We’ll wrap up with my Grandmother Rosalie’s favorite story of a first-day-of-school debut. A little boy did not want to start Kindergarten. His Mother cajoled him for days with the potential new friends, fun recesses, & neat activities. The boy reluctantly complies & admits his 1st day was “kind of fun.” The Mom is relieved. The next morning, she comes in & opens the blinds: “Rise & Shine!  Time for school!” The boy sits up in bed & exclaims, “What? Again?”

© 2026 Resurrection: A United Methodist Church. All Rights Reserved.
Scripture quotations are taken from The Common English Bible ©2011. Used by permission. All rights reserved.
References

* From an online video at https://www.facebook.com/SojournersMagazine/videos/510587169792795/.
** Hays, Christopher B; Hays, Richard B., The Widening of God’s Mercy: Sexuality Within the Biblical Story (pp. 120-121). Yale University Press. Kindle Edition.
*** “Reckless Love,” written by Cory Asbury, Caleb Culver, Ran Jackson. © 2017 Bethel Music Publishing (ASCAP) / Watershed Publishing Group (ASCAP) (adm. by Watershed Music Group) / Richmond Park Publishing (BMI). All Rights Reserved.