Ash Wednesday services at all Resurrection locations will be held on schedule today.
Scheduled programming has resumed for Thursday, February 13 at all Resurrection locations.
Matthew 5
43 “You have heard that it was said, You must love your neighbor [Leviticus 19:18] and hate your enemy. 44 But I say to you, love your enemies and pray for those who harass you 45 so that you will be acting as children of your Father who is in heaven. He makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous. 46 If you love only those who love you, what reward do you have? Don’t even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what more are you doing? Don’t even the Gentiles do the same? 48 Therefore, just as your heavenly Father is complete in showing love to everyone, so also you must be complete.
Luke 6
27 “But I say to you who are willing to hear: Love your enemies. Do good to those who hate you. 28 Bless those who curse you. Pray for those who mistreat you.
In 1963, Dr. King wrote from his cell in Birmingham’s jail to clergymen who called his nonviolent protests of racism “extreme,” “You speak of our activity in Birmingham as extreme…. though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label…. Was not Jesus an extremist for love: ‘Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you’…. So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love?” * Many first-century Romans and Judeans despised Jesus’ “extremism” about love. Many secular and religious people today still refuse to accept Jesus’ wisdom. But its light shines on and points us, in Pastor Johnson’s words, to “the only way forward.”
Jesus’ words about loving enemies and praying for those who mistreat us are as daring and challenging today as when he spoke them. He expanded the point in Matthew 5:45: “[God] makes the sun rise on both the evil and the good.” On that basis, could Dr. King have accurately said that God is an extremist for love? Early Christian saint Augustine said, “When God makes straight our path, and we walk in peace, man can only do so because it is the Lord God who enables us to do so.” ** How has God empowered you to live more lovingly? In what relationships do you find it hardest to live in loving ways toward others? Do you believe Jesus can guide you to live out his kind of love to bless others without being a “doormat,” lacking healthy boundaries and self-care?
King Jesus, I want to love all people, even the ones who think they’re my enemies. That’s much easier to say than to do. Please shape me into an extremist for love. Amen.
During 2025 we are featuring writers from our global Missions partners every few weeks. They will add depth to our understanding of Resurrection's reach around the world.
Nate Ledbetter serves as the Partnerships and Engagement Director at Abara on the El Paso/Juarez border. His focus is on fostering connections that bridge divides and inspire collaborative action. Describing himself as a co-learner, he is dedicated to resourcing, encouraging, and guiding leaders. His work centers on embodied faith, justice, equity, peace-building, and mutual learning—values underscored by dignity and neighboring, which he sees as vital for cultivating community wellness and flourishing neighborhoods. He and Melissa celebrate 22 years of marriage, are raising four teenagers, and reside in El Paso, TX.
“I think we all have empathy. We may not have enough courage to display it.”
– Dr. Maya Angelou
I’m finding that most people would agree on a few small things these days. Many seem to agree that the world is off kilter. Things are not the way they are supposed to be. Things are not as God originally intended from the beginning of time. We can at least agree on that.
And I’m learning that this moment requires discernment, adaptability, and the courage to say yes to the Jesus path of nonviolence. I’m learning that I must say yes now, over and again. Every day is a new gift to say yes to God’s boundary-breaking enemy love—for today.
It seems we’re now standing on the edge of empathy. With so much uncertainty and fear looming through our invisible air and so many people perpetuating harmful rhetoric and White Christian Nationalism (WCN), we lose sight of our shared humanity. Narratives have the power to build the world we long for. Harmful narratives over long periods can also suddenly destroy the world in a matter of minutes. I’m learning that the power of narrative almost always precedes policy.
Narratives shape ecosystems for harm or the common good. I’m learning that how I perceive the Divine, myself, and my surroundings shape how I love my neighbor (or not). Jesus calls for us to love our enemies, for humility and mercy, to do good, bless, pray, give, lend, and to be merciful to those we admittedly disagree with, even those who intend to cause harm.
Sometimes, loving our enemies requires loving from a distance. We can pray from a distance. Love isn’t a doormat. And these days, I’m reminded that Jesus is always inviting his followers to widen the circle of grace, “to be at peace with all people as much as possible.”
What about when those who want to cause harm are suddenly face-to-face? Is my gut response love or hate, de-escalation or retaliation? What about systems that harm others? Am I willing to step in and work to change the system, or am I preoccupied with my own well-being? What if people of faith were known for their first response as peacebuilders in a divided world?
What I’m finding here along the US-MX border is that the border fence (wall) is like a mirror. It’s simply reflecting what’s been hidden in the corners of our nation for far too long. The mirror reflects the invisible walls in our neighborhoods, families, and communities and, if I’m honest, the walls within me. Who are we facing across the canyon as words, narratives, and weapons launch around the world? I’m learning that we’re facing ourselves. What if the call of Jesus is to look inward, inside the hidden corners of my own struggle—to face the fear within?
Jesus always takes it farther. Dr. Diane G. Chen describes the call of Jesus in Luke 6 as “unbalanced reciprocity.” It’s an over-the-top, extreme kind of love. It’s a love so good, so kind, so generous that people simply don’t know what to do in response: “Who’s this person? What God do they follow? Why are they not simply repaying evil for evil?”
I’m reminded that we need one another. We’re made for one another. God’s beauty and diversity are all around, and it’s a gift. You’re a gift. Our neighbors are a gift. Life is a gift. And while we often experience our wounds in community, Bell Hooks speaks: “Rarely, if ever, are any of us healed in isolation. Healing is an act of communion.” When life feels full to the brim, overwhelming, when we feel frozen and unsure what to do next. When fear, anxiety, and isolation are pressing in, we find ourselves at a crossroads.
This quote wakes me up in the morning:
“God’s Best microphone is Christ.
Christ’s best microphone is the church.
And the church is all of you.”
– Archbishop Oscar Romero
* From Letter from a Birmingham Jail [King, Jr.].
** Augustine, On Grace and Free Will (p. 18)