Church programs for Monday, Jan. 22 will resume their normal schedule at all locations this evening.
Leawood’s Sunday night in-person worship has been moved to 4 pm for Sunday, February 11.
Matthew 13
53 When Jesus finished these parables, he departed. 54 When he came to his hometown, he taught the people in their synagogue. They were surprised and said, “Where did he get this wisdom? Where did he get the power to work miracles? 55 Isn’t he the carpenter’s son? Isn’t his mother named Mary? Aren’t James, Joseph, Simon, and Judas his brothers? 56 And his sisters, aren’t they here with us? Where did this man get all this?” 57 They were repulsed by him and fell into sin.
But Jesus said to them, “Prophets are honored everywhere except in their own hometowns and in their own households.”
Mark 6
1 Jesus left that place and came to his hometown. His disciples followed him. 2 On the Sabbath, he began to teach in the synagogue. Many who heard him were surprised. “Where did this man get all this? What’s this wisdom he’s been given? What about the powerful acts accomplished through him? 3 Isn’t this the carpenter? Isn’t he Mary’s son and the brother of James, Joses, Judas, and Simon? Aren’t his sisters here with us?” They were repulsed by him and fell into sin.
4 Jesus said to them, “Prophets are honored everywhere except in their own hometowns, among their relatives, and in their own households.” 5 He was unable to do any miracles there, except that he placed his hands on a few sick people and healed them. 6 He was appalled by their disbelief.
Joseph is central in all nativity scenes, but he was actually an obscure person in the gospels. The gospel writers never specified what he did for a living, never directly called him a carpenter. Matthew and Mark recorded that when Jesus went to Nazareth, many people rejected him. In Matthew’s version, they called him “the carpenter’s son.” According to Mark, they identified Jesus himself as a carpenter, and it seems logical that he would have learned his father’s trade.
Lord Jesus, the gospels suggest that many people in your day added “just a” before “carpenter.” Help me value all people, not only the ones who have a job that impresses me. Amen.
Mindy LaHood serves as Worship Design Manager for Resurrection Church. She loves all things related to worship and enjoys working with our talented team of staff and volunteers. One of her favorite things to read about and study are stained glass windows, and she considers herself very blessed to work and worship in a place with such a magnificent window.
When I think about Mary and Joseph, I’ve been struck lately by the range of emotions they must have felt. Excitement, anticipation, love, reverence, fear, hope, and so much more. I’ll admit, I sometimes read Bible stories as if the people in them are very different from me. Almost characters in a fictional sense. Maybe because so much time separates us that it makes it easier for me to view them that way. But the reality of it is, they’re probably more like me than I realize. Our life circumstances might look different, but our struggles, our hopes, our dreams, our fears, are probably quite similar.
Both Mary and Joseph must have had moments of doubt wondering why God chose them as parents. What made them so special? Why did God select such seemingly unimportant people for such an important task? I imagine them lying awake at night, overwhelmed by the magnitude of what they’d been called to do, wondering if they were truly qualified for such a sacred responsibility.
And here’s where the beauty of God’s heart shines through most clearly: He chose them not despite their ordinariness, but perhaps because of it. They came with nothing but their willingness–their simple “yes” to being part of His story. Their empty hands became the very way through which God would deliver His greatest gift to the world.
Isn’t this still how He works today? He doesn’t wait for us to become impressive enough, educated enough, or worthy enough. He doesn’t ask us to first solve all our problems or overcome all our doubts. Instead, He invites us to come exactly as we are–anxious, broken, questioning, even prideful. Whether we’re weighed down by burdens or filled with self-sufficiency, His invitation remains the same.
Sometimes we come with nothing but our burdens, nothing but our questions without answers, nothing but our weariness from the silence. And here’s the miracle that still takes my breath away: that’s exactly what He wants. Our empty hands, our heavy hearts, our unfaithful moments–they’re not disqualifications. They’re invitations to experience His fullness.
Mary and Joseph’s simple willingness to be part of God’s plan changed the world. They didn’t need to bring anything else to the table. Their strength wasn’t in what they had to offer, but in their openness to be part of something far greater than themselves.
This Christmas season, I’m finding deep comfort in this truth: God’s strength has always been most perfectly displayed through those who know their weakness. His grace has always flowed most freely to those who know they don’t deserve it. His mercy has always reached furthest for those who know they’re lost.
Whether you find yourself feeling unworthy or self-sufficient, broken or strong, full of faith or full of questions, you’re exactly who He came for. The miracle of Christmas isn’t just that God came to earth. It’s that He came for all of us, especially those of us who feel we have nothing to bring but our need for Him.
Because in God’s kingdom, nothing becomes everything when placed in His hands. Our inadequacies become spaces for His adequacy. Our weaknesses become places where His strength shines through. Our emptiness becomes where His fullness dwells.
So, this Christmas, come as you are. With your burdens, your questions, your emptiness, or even your pride. Come with nothing to offer but yourself. Because that’s exactly who He came for–and that’s exactly what He can use to write His story through your life.
* Adam Hamilton, The Journey: A Season of Reflections. Nashville: Abingdon Press, 2011, p. 45.
** Barclay M. Newman and Phillip C. Stine, A Handbook on the Gospel of Matthew in the UBS Handbook Series. New York: United Bible Societies, 1988, p. 444.