Scheduled programming will resume this evening, December 2nd, for all Resurrection locations.
Scheduled programming has resumed for Thursday, February 13 at all Resurrection locations.
1 God, give your judgments to the king.
Give your righteousness to the king’s son.
2 Let him judge your people with righteousness
and your poor ones with justice.
3 Let the mountains bring peace to the people;
let the hills bring righteousness.
4 Let the king bring justice to people who are poor;
let him save the children of those who are needy,
but let him crush oppressors!
7 Let the righteous flourish throughout their lives,
and let peace prosper until the moon is no more.
8 Let the king rule from sea to sea,
from the river to the ends of the earth.
9 Let the desert dwellers bow low before him;
let his enemies lick the dust.
10 Let the kings of Tarshish and the islands bring tribute;
let the kings of Sheba and Seba present gifts.
11 Let all the kings bow down before him;
let all the nations serve him.
DID YOU KNOW?
Epiphany, celebrated in early January by many Christians, marks the revealing of Jesus Christ to the Gentiles. The word means “manifestation” or “appearance.” Eastern churches observed it as early as the second century, initially celebrating Jesus’ baptism and birth. Western Christianity later focused it on the Magi’s visit, symbolizing Christ revealed as light to all nations, not just Israel. This week’s GPS focuses on Biblical passages exploring that theme.
Psalm 72 was a Hebrew “royal” psalm likely honoring the coronation or anniversary of a human king of Israel. Epiphany honors when Jesus was revealed not only to his own Jewish people but to Gentile seekers—the magi from the east. Psalm 72’s vision of “all nations” serving the king and kings bringing tribute from afar prefigured this revelation. Its praise went far beyond any human king’s ability to fulfill. Scholar J. Clinton McCann Jr. said of verse 11, “What may sound like propaganda is the psalmist’s way of wishing that God’s purposes be universally honored, ultimately for the benefit of all.” *
Prayer: Lord Jesus, you are the true king who brings justice and peace, who rules from sea to sea, to the ends of the earth. Thank you for including me in your kingdom. Amen.
Mindy LaHood, who serves as Worship Communications and Design Manager for Resurrection, wrote today's Insights. Mindy blends her passion for writing in crafting clear and engaging content across various platforms. Her calling as a writer shapes her approach to creating meaningful connections through visual design and thoughtful communication strategies.
At the start of a new year, it seems that every year the pressure from the world around us is to set goals, better ourselves, eat right, exercise more, spend more time with family and friends, save more, spend less, read more, be more present. All of these resolutions and goals are good, but really hard to stick with. There’s always MORE that can be done. I don’t know about you but constantly striving for better and MORE can be exhausting. And ultimately, when I fail to achieve my goals and resolutions, I feel guilt and shame—defeated once again. Before I know it, I’m back into the same old rhythms. I get comfortable with the status quo.
The question is, will this year be any different? I know I want to begin the year with more intentional and attainable goals, but I also know that I have no interest in setting myself up for failure. So, how do I do that?
The church calendar might have an answer. We’re entering what the liturgical calendar calls Ordinary Time. And I’ll be honest—when I first heard that term years ago, it felt like a letdown. Ordinary? After all the white and gold of Christmas, after the angels and the manger and the extraordinary gift of Emmanuel, we’re back to… ordinary? The green vestments replace the festive ones. The numbered Sundays begin. First Sunday after Epiphany. Second Sunday. Third Sunday. We count them off, one by one, like we’re marking time until something more exciting happens.
But here’s what I’m realizing: the word “ordinary” doesn’t mean boring or mundane or less-than. It comes from “ordinal”—the numbered order of things. These are the counted weeks, the measured days, the steady rhythm of showing up. And maybe that’s exactly what January needs to hear. Not another promise of transformation, but permission to simply continue.
The liturgical calendar is structured with such intention. We prepare—Advent, Lent. We celebrate—Christmas, Easter. And then we enter Ordinary Time, when we live out what we’ve celebrated. When we do the daily work of discipleship. The green vestments aren’t a disappointment after Christmas white; they’re the color of growth. And growth doesn’t happen in a burst of New Year’s resolution energy. Growth happens slowly, in numbered weeks, in the patient accumulation of ordinary days.
The church knew we’d need this. After the celebration comes the action… not the spectacular kind that looks good on Instagram, but the faithful kind that no one sees. The kind that happens in week four, week eight, week twelve, of simply showing up. Of doing the next right thing. Of trying again after we’ve already failed at trying.
I think my focus on MORE has been skewed. It’s been on the wrong target, maybe on just me when it should be on something else entirely. What if instead of the usual resolutions that focus on improving myself, I shift my eyes to others? What can I do this year to more intentionally focus on the people around me? How can I be more kind? How can I help in unexpected and anonymous ways—without recognition, humbly? How can I serve in intentional and focused ways?
Because here’s what Ordinary Time is really about: it’s the season for ministry, for action, for living out what we believe in the ordinary spaces of our lives. Not in the dramatic moments—we’ve already celebrated those. But in the Tuesday afternoon, the mundane email, the small kindness no one will notice.
What if I pause and remind myself that I’m already loved? Already good enough? God looks down on me and sees beauty and love. He doesn’t wait until I’ve achieved my resolutions. He doesn’t love me more in the spectacular seasons and less in the ordinary ones. Emmanuel—God with us—isn’t just for Christmas Eve candlelight services. He’s God with us in the First Sunday after Epiphany. The Second Sunday. The Third. All the numbered, ordinary weeks when we’re just showing up.
And what if in focusing on how I can be intentional in putting others before myself—not because I’m trying to become a better version of me, but because I’ve been loved extravagantly—I actually become more in all the ways I’m seeking? Not through striving, but through responding. Not through proving I’m worthy of God’s love, but through living like someone who already knows they’re loved?
This is the gift of Ordinary Time: we don’t have to be new. We just have to keep going. Keep showing up. Keep loving. Keep serving. Week by week, in numbered order, in the color of things that grow slowly. The green of late winter grass pushing through frozen ground. The green of steady, patient discipleship that doesn’t make headlines but changes the world one ordinary Tuesday at a time.
May you find grace in this season of Ordinary Time, in the numbered weeks that stretch ahead. May you remember that the church built these long stretches into the calendar on purpose—that after celebration comes the faithful work of simply continuing. May you know that you are already loved, already enough, already held by a God who chose to dwell with us not just in the spectacular moments but in all the ordinary ones too. And when the pressure to transform yourself feels crushing, may you remember that growth happens slowly, in the color green, in the patient accumulation of weeks when you simply show up. Emmanuel, God with us—in the spectacular and in the ordinary, in the celebration and in the continuation, in every numbered Sunday that reminds us we are loved not for who we’re becoming, but for who we already are.
* J. Clinton McCann, Jr., comment on Psalm 72:11 in The CEB Study Bible. Nashville: Abingdon Press, 2013, p. 918 OT.
** Ibid., comment on Psalm 72:4.