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Jesus’ Kingdom Transcends This World's Power

September 30, 2025
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Daily Scripture

John 18:10-11, 33-40

Bishop Will Willimon’s most recent book, The Church We Carry, is a plea for Christian unity. The church Willimon grew up in and always thought of as “home” disaffiliated from the United Methodist Church. Yet, despite the pain and ugliness of that process, he still finds hope. Each day, we’ll share a short excerpt from his book.

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.) 11 Jesus told Peter, “Put your sword away! Am I not to drink the cup the Father has given me?”

33 Pilate went back into the palace. He summoned Jesus and asked, “Are you the king of the Jews?”
34 Jesus answered, “Do you say this on your own or have others spoken to you about me?”
35 Pilate responded, “I’m not a Jew, am I? Your nation and its chief priests handed you over to me. What have you done?”
36 Jesus replied, “My kingdom doesn’t originate from this world. If it did, my guards would fight so that I wouldn’t have been arrested by the Jewish leaders. My kingdom isn’t from here.”
37 “So you are a king?” Pilate said.
Jesus answered, “You say that I am a king. I was born and came into the world for this reason: to testify to the truth. Whoever accepts the truth listens to my voice.”
38 “What is truth?” Pilate asked.
After Pilate said this, he returned to the Jewish leaders and said, “I find no grounds for any charge against him. 39 You have a custom that I release one prisoner for you at Passover. Do you want me to release for you the king of the Jews?”
40 They shouted, “Not this man! Give us Barabbas!” (Barabbas was an outlaw.)

Daily Reflection & Prayer

“I’ve heard stories of how voting, regardless of who ‘won,’ was disastrous for the congregation, alienating Methodist from Methodist, bifurcating the multifaceted range of opinions within the congregation, reducing complex theological/biblical/ethical issues to you’re either with us or you’re against us.
Is it bad taste for me to remind you that, in the only instance of congregational voting in the Gospels, we voted for Barabbas rather than Jesus?” *

John 6:15 showed that, after feeding 5,000 people (and no doubt at other times), Jesus could likely have taken political power if he’d wanted to. But he hadn’t come to create that kind of kingdom. Jesus baffled Pontius Pilate, a typical Roman political climber, who asked him, “So you are a king?” Calmly contained, Jesus said, “My kingdom doesn’t originate from this world…. My kingdom isn’t from here.” Jesus came from, and ruled over, a totally different (though ultimately more “real”) realm.

  • Pilate, a tough, cynical Roman politician, thought he knew kingly qualities. In his opinion, Jesus didn’t act like a king. He was probably mocking the Jewish leaders more than honoring Jesus when he called him “the king of the Jews.” What makes Jesus the kind of leader you want to follow? In what ways could his example shape the ways you lead at work, parent children, or drive on a crowded road? Do you seek human leaders who act as much like Jesus as possible?
  • Peter reacted to Jesus’ physical danger. As he’d said (John 13:37), he was ready to die for Jesus, to “go down fighting.” Jesus knew that Peter’s life, lived by Kingdom values, would do more to defeat the forces of evil than his sword ever could. Have you ever faced a situation in which God might tell you, in effect, “Put up your sword”? When have you needed to let God’s spirit show you a more Christ-like way to handle an issue?
Prayer

Dear God, your kingdom is not of this world—but lots of my day-to-day life is. Teach me how to live out your kind of power, shown in your Spirit’s fruit of love, joy, peace, patience, kindness, generosity, gentleness, faithfulness and self-control. Amen.

GPS Insights

Picture of Lydia Kim

Lydia Kim

Lydia Kim, who serves as a pastor of Connection and Care at Resurrection Leawood, wrote today's Insights. An avid believer that growing in faith pairs well with fellowship and food, she is always ready for recommendations on local restaurants and coffee shops.

Today’s passage made me realize that people have been struggling with what Jesus’ kingdom means since the beginning. Pilate, an intelligent and shrewd leader of that time, struggled to understand Jesus.  Even Peter, Jesus’ close disciple and friend, struggled. After all that time with Jesus, his first instinct was to draw a sword. Jesus’ kingdom was truly so different from the world around him that it didn’t matter if you were an educated governor or a poor fisherman; grasping God’s infinite love for all people was—and I think still is—hard to grasp fully.
Growing up, I heard some of the following messages: nothing is free, you need to work hard, and you have to pick yourself up by your own bootstraps. This is great advice at times, but I think it makes it hard to understand the currency of Jesus’ kingdom: love. Because God’s love requires nothing from us, it’s not about who you are but whose you are. And God’s love for us is relentless. It is so different that it can sometimes feel overwhelming, and we can become snarky, like Pilate, or find ourselves trying to fight it off, like Peter.
We are called to be people who love boldly, who serve joyfully, and lead courageously. People who transform the world by making it more like heaven. Knowing that this love is truly different, I wonder what is keeping you from receiving the love of God, this kingdom love that Christ has to offer you?  And I wonder, what would the world look like when we live into the fullness of Jesus’s kingdom in this world?  

 

© 2026 Resurrection: A United Methodist Church. All Rights Reserved.
Scripture quotations are taken from The Common English Bible ©2011. Used by permission. All rights reserved.
References

* Willimon, William H., The Church We Carry: Loss, Leadership, and the Future of Our Church (p. 87). Abingdon Press. Kindle Edition.