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Closed Minds Had Already Decided Jesus' Fate

March 30, 2026
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Daily Scripture

Matthew 26:57 – 27:2

57 Those who arrested Jesus led him to Caiaphas the high priest. The legal experts and the elders had gathered there. 58 Peter followed him from a distance until he came to the high priest’s courtyard. He entered that area and sat outside with the officers to see how it would turn out.
59 The chief priests and the whole council were looking for false testimony against Jesus so that they could put him to death. 60 They didn’t find anything they could use from the many false witnesses who were willing to come forward. But finally they found two 61 who said, “This man said, ‘I can destroy God’s temple and rebuild it in three days.’”
62 Then the high priest stood and said to Jesus, “Aren’t you going to respond to the testimony these people have brought against you?”
63 But Jesus was silent.
The high priest said, “By the living God, I demand that you tell us whether you are the Christ, God’s Son.”
64 “You said it,” Jesus replied. “But I say to you that from now on you’ll see the Human One [or Son of Man] sitting on the right side of the Almighty [or the Power] and coming on the heavenly clouds” [Daniel 7:13].
65 Then the high priest tore his clothes and said, “He’s insulting God! Why do we need any more witnesses? Look, you’ve heard his insult against God. 66 What do you think?”
And they answered, “He deserves to die!” 67 Then they spit in his face and beat him. They hit him 68 and said, “Prophesy for us, Christ! Who hit you?”

[We covered Matthew 26:69-75, the story of Peter denying he knew Jesus, on Thursday, March 26]

27:1 Early in the morning all the chief priests and the elders of the people reached the decision to have Jesus put to death. 2 They bound him, led him away, and turned him over to Pilate the governor.

Daily Reflection & Prayer

Join us next Thursday or Friday for a special service remembering the events we have studied this week. Click here for times and locations.

All week, the rulers had tried to trap Jesus. When the high priest asked him under oath, “Are you the Messiah?” Jesus answered, boldly quoting Daniel 7:13 and Psalm 110:1, texts most Judeans saw as about the Messiah. Scholar N. T. Wright wrote, “It seemed that [Jesus] was laying claim to some kind of authority over the Temple. But Caiaphas lived in a world where he, as high priest, had supreme authority over the Temple.” * By then, the outcome was inevitable.

  • Jesus’ judges had passed sentence at least two days earlier (Matthew 26:3-4). Now, with closed minds, they hunted desperately for “evidence” (true or false) to support their verdict. Closed minds rarely recognized themselves as closed. How do you feel when you see someone treated unfairly? How can you keep your heart open to Jesus’ presence with you each day, so that you always stand with Jesus, not reject him?
  • Scholar John Killinger wrote, “When Jesus admitted to being the Son of God, the High Priest, following a custom prescribed for such situations, tore his robes…. Leviticus 24:16 prescribed death by stoning as the punishment for blaspheming. Perhaps because they lacked the authority to inflict the penalty they desired, the elders broke into a frenzy of petty retribution, spitting on Jesus, slapping and taunting him.” ** How did their petty, bullying actions undercut the rulers’ claims of holiness, rather than discrediting Jesus’ honest affirmation of his identity?
Prayer

Lord God, what a sad scene—religious rulers acting like the brutal Roman soldiers, without even the seriousness Pilate would later show in trying Jesus. Give me a respect for truth that avoids pettiness in all my dealings with others. Amen.

GPS Insights

Picture of Mindy LaHood

Mindy LaHood

Mindy LaHood, who serves as Worship Communications and Design Manager for Resurrection, wrote today's Insights. Mindy blends her passion for writing in crafting clear and engaging content across various platforms. Her calling as a writer shapes her approach to creating meaningful connections through visual design and thoughtful communication strategies.

There is an old spiritual that doesn’t really resolve. It just keeps asking the same question, over and over, in that slow and mournful way that makes you feel like you’re being searched:

Were you there when they crucified my Lord? Sometimes it causes me to tremble, tremble, tremble.

I’ve sung that hymn more times than I can count. And every year, Good Friday comes around, and I find myself in the same place. Not with more answers, but with more questions.

I think I expected faith to work the other way. We expect spiritual maturity to look like more clarity. More certainty. A faith that gets cleaner and more confident the longer you walk in it. But the longer I follow Jesus, the more I find the opposite is true. The closer I get to the cross, the more incomprehensible it becomes. Not less. The cross doesn’t get easier to understand the more you love Jesus. It gets harder.

When he’s abstract, the theology is manageable. You can hold it at arm’s length and nod along. But when he’s real to you, when you’ve walked with him, when you’ve seen him move, when your faith is genuinely yours, then looking at the cross and saying my sins put him there lands with a weight that is almost unbearable. Not because I’m drowning in guilt, but because love that specific, that costly, that stubborn is something my human heart and mind cannot fully comprehend. The depth of what the cross represents, love and grace and mercy all colliding in one moment, is genuinely mysterious. And the further I grow in faith, the more I feel that mystery rather than less.

Growth in faith doesn’t shrink the mystery. It deepens it.

I keep thinking about the women. Not the disciples who scattered in the garden, though I understand them too. I mean the women who stayed. Mary Magdalene. Mary his mother. The others who stood at a distance and watched and could not leave. They had followed him, believed what he taught, built their lives around what they had seen him do. And now they stood watching him die. They weren’t skeptics at the cross. They were the ones who loved him most visibly. Who stayed when nearly everyone else had gone.

And then came Saturday. The Sabbath settled over Jerusalem and there was nothing to do but sit in it. All of it. Every word he had spoken, every miracle they had witnessed, every moment they had staked something on. Now silent. A stone rolled across it. No explanation. No messenger. Just grief and a sealed tomb and a day that had rules about what you could and couldn’t do, even in your sorrow.

I wonder if the doubt crept in somewhere in those hours. Not the shallow doubt of someone who never really believed. The deep, destabilizing doubt of someone who believed completely and now didn’t know what to do with what she had seen. The kind of doubt that lives right next to love and can’t be separated from it. He said he would rise. He said it. And now.

They didn’t go to the tomb on Sunday morning expecting a resurrection. They went to finish preparing a body. That is grief work. That is the tender, practical thing you do when hope feels finished, and all you have left is love with nowhere to go. They didn’t know. Not the way we know now, with two thousand years of Easter behind us.

They were in the not-knowing, and they came anyway.

Every year, Good Friday brings me back to this: He knew. He knew what it would cost. He knew my name and the full weight of every sin I would carry in my lifetime, and he went to that cross anyway. Not reluctantly. Not with conditions. With love so stubborn and specific that I genuinely cannot get my mind around it.

My sins put him there. I don’t say that to perform guilt. I say it because it is true, and because letting it be true, really letting it land, is the work of Good Friday. It is supposed to hurt a little. Not so we stay there, but so we understand what we are being loved through. The women at the cross understood this in their bodies before they could articulate it theologically. They stayed because they loved him. They came back because they couldn’t do otherwise. And somewhere in those long silent hours of Saturday, they held grief and doubt and love all at once, unable to resolve any of it.

I think that’s where a lot of us are, honestly. Not at the triumphant cross of Sunday morning hymnody. In the Saturday. In the silence after something we believed in has gone quiet. Carrying doubt that lives right next to faith and won’t be neatly separated from it. Not having it figured out isn’t a failure of faith. It might actually be a sign of it.

Good Friday doesn’t ask you to have the answers. It doesn’t ask you to rush to resurrection. That’s Sunday’s invitation. Today, it just asks you to stay. To let the weight of it be real. To sing the old song slowly and let yourself tremble a little.

Were you there when they crucified my Lord?

I was. In the way that matters most. And it causes me to tremble still.

May you find the courage to stay in Friday today. May the mystery of a love this costly be something you feel rather than just understand. And may the trembling be not something to escape, but something to stay inside, just for today.

© 2026 Resurrection: A United Methodist Church. All Rights Reserved.
Scripture quotations are taken from The Common English Bible ©2011. Used by permission. All rights reserved.
References

* Wright, N. T., Matthew for Everyone, Part 2: Chapters 16-28 (The New Testament for Everyone) (p. 166). Westminster John Knox Press. Kindle Edition.
** John Killinger, A Sense of His Presence (The Devotional Commentary: Matthew). Waco Tx: Word Books, p. 113.