Scheduled programming will resume this evening, December 2nd, for all Resurrection locations.
Scheduled programming has resumed for Thursday, February 13 at all Resurrection locations.
As we study 1 John, we encourage all GPS readers to daily read these verses aloud and memorize them: “Dear friends, let’s love each other, because love is from God, and everyone who loves is born from God and knows God. The person who doesn’t love does not know God, because God is love.” 1 John 4:7-8 (Click here to download a printable card version of these verses.)
7 Little children, make sure no one deceives you. The person who practices righteousness is righteous, in the same way that Jesus is righteous. 8 The person who practices sin belongs to the devil, because the devil has been sinning since the beginning. God’s Son appeared for this purpose: to destroy the works of the devil. 9 Those born from God don’t practice sin because God’s DNA remains in them. They can’t sin because they are born from God. 10 This is how God’s children and the devil’s children are apparent: everyone who doesn’t practice righteousness is not from God, including the person who doesn’t love a brother or sister. 11 This is the message that you heard from the beginning: love each other.
“Make sure no one deceives you” wasn’t a vague warning. 1 John 2:22-23 made it clear that specific teachers who had belonged to the Christian family were now actively chipping away at that group’s central belief in Jesus. That was not a fussy argument about some minor verbal technicality. Believing the false teachers’ led people to believe that sin was no big deal, or even that everything they did was automatically right. Holding fast to trust in Jesus produced lives that “practiced” living in God’s way.
Lord Jesus, thank you for your grace that forgives and preserves me when I do sin. And thank you for your powerful Spirit who breaks the power of sin to bind and dominate my life. Amen.
Brandon Gregory, who serves as a volunteer for the worship and missions teams at Church of the Resurrection, wrote today's Insights. He helps lead worship at Leawood's modern worship services, as well as at the West and Downtown services, and is involved with the Malawi missions team at home.
Be honest: how many of you have gotten a dessert because you had a salad or worked out earlier that day? I know I have. When I do something good, I often give myself an excuse to do something bad as a reward. If someone asks me if I’m healthy, I don’t think of the dessert; I think of the salad. Or sometimes, when I have a rough day, I don’t care that the dessert is bad for me—I deserve the dessert because I had a bad day. Sometimes, I don’t need any justification, and I eat two desserts—or an entire pie, but that was just that one time.
(My wife Janelle will laugh when she reads this, because she knows the special love I have for dessert. I have made trips to the grocery store at midnight because we were out of cookies.)
Social psychology studies have found similar behaviors. We don’t like cognitive dissonance, so we selectively look at our actions to consider ourselves good people. Study participants who took a multivitamin were more likely to choose a sugary drink later, even if the multivitamin was just a placebo. This type of belief can lead to some pretty dark places if left unchecked. Social Identity Theory and Social Dominance Theory study the link between our exceptional beliefs and outgroups, leading to discrimination and targeted hate in an effort to make ourselves feel better. It can lead us to believe that everything in the world is good; therefore, victims of injustice and inequality have done something to deserve it (Just-World Fallacy).
When we think of sin, we tend to think of the big things that “sinners” do—things that we would never do because we’re not sinners. Didn’t ram into the car in front of me in traffic in a fit of rage? Good job—I’m not a sinner! Didn’t commit a hate crime? Good job—I have no implicit bias and nothing I need to work on! What about if I don’t “hate” someone different from me, but I’m so outwardly “concerned” that they pick up on my passive aggression and know to stay away from me? You get the point.
Sometimes we think of sins in much the same way as we consider that dessert. I’ve been good, so I can be a little bad—I’ve been loving, so I can be a little hateful because I’m still a good person overall. I’m allowed to be a little hateful because I’ve had a bad day. Sometimes I don’t need a reason, and I’m hateful, because what harm could a small little bit of hate do? We don’t “hate”—at least, not like the “sinners” do—but we’re sure not loving in those moments.
Hate is a strong word, but love is a high standard. Sometimes our actions get lost in between. We don’t keep a ledger of salads and desserts and try to get the whole thing to balance out; similarly, we have to look at the loving and unloving things we do as individual actions. It’s hard when an unloving or hateful thing we do threatens our perception of ourselves as the good guys—cognitive dissonance is difficult to maintain—but striving to love even when we feel justified to show hate is something we all need to be doing.
* Wright, N. T., Early Christian Letters for Everyone (The New Testament for Everyone) (p. 163). Presbyterian Publishing Corporation. Kindle Edition.
** Robert W. Wall, study note on 1 John 3:9 in The CEB Study Bible. Nashville: Abingdon Press, 2013, p. 480 NT.