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Jesus Calls Us to Perfect, All-Inclusive Love

May 2, 2026
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Daily Scripture

Matthew 5:43-48

43 “You have heard that it was said, You must love your neighbor [Leviticus 19:18] and hate your enemy. * 44 But I say to you, love your enemies and pray for those who harass you 45 so that you will be acting as children of your Father who is in heaven. He makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous. 46 If you love only those who love you, what reward do you have? Don’t even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what more are you doing? Don’t even the Gentiles do the same? 48 Therefore, just as your heavenly Father is complete in showing love to everyone, so also you must be complete.

Daily Reflection & Prayer

Dr. Martin Luther King, Jr. preached his last Christmas Eve sermon on December 24, 1967. He spoke about agape—”an overflowing love which seeks nothing in return.” King said, “This is what Jesus meant when he said, ‘Love your enemies.’ And I’m happy that he didn’t say, ‘Like your enemies,’ because there are some people that I find it pretty difficult to like.” King had witnessed too much hatred and concluded, “Hate is too great a burden to bear.” ** Why is hate such a burden? Because it chains us to our enemies, letting them control our emotions and actions. Jesus offered a different way: love that reflects God’s character. He made a similar point with a simple statement with big implications: God “makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous.”

  • Jesus—and Dr. King—knew that one way we often deal with fear is to turn it into hate toward those we fear. Following Jesus’ teaching, Dr. King identified a better option. He told “our most bitter opponents”: “We will meet your physical force with soul force. Do to us what you will and we will still love you…. we will so appeal to your heart and conscience that we will win you in the process, and our victory will be a double victory.” *** How does refusing to hate your enemies—even when they harm you—actually give you power rather than making you weak? When has loving an enemy been harder than you expected?
  • In Matthew 5:48, Jesus called us to be “complete in showing love.” The English version John Wesley, Methodism’s founder, read used the word “perfect” in that text. But Wesley rejected the idea that “perfect” meant never sinning (never missing the mark) and understood the text to mean we are always growing toward loving with God’s all-inclusive love. Does it challenge you more, or less, to see “perfect” as about your heart’s orientation rather than flawless outward actions? How might you live with God’s same generosity toward the “unrighteous” people you know?
Prayer

Lord Jesus, you call me to love my enemies and pray for those who harass me. This is impossibly hard on my own. Fill me with your Spirit so I can love as you love—generously, inclusively, without seeking return. Make hate too great a burden for me to bear. Amen.

GPS Insights

Picture of Sami DiPasquale

Sami DiPasquale

During 2026 we are introducing you to writers from our global Missions partners every few weeks. They add perspective to our understanding of Resurrection's reach around the world.

Sami DiPasquale, the founder and executive director of Abara, a nonprofit based in El Paso, Texas dedicated to fostering connection, learning and action on the US-Mexico border, wrote today's Insights. Sami was born in Jordan, grew up in the Middle East, and has spent the last 25 years immersed in refugee resettlement, community development, and peace-building efforts in the US. His enduring vision is to join others in bridging divides and moving toward mutual flourishing for all. He lives with his wife and children in El Paso, Texas.

I often go on walks around our organization’s property that sits up against the US-Mexico border fence. I’ll stop and sit for a while, or place a few more stones outlining the path of an emerging labyrinth, reflecting on the layers of history held by this land: indigenous pathways, Spanish colonization, Apache resistance, Mexican independence, U.S. expansion, enslaved African Americans, Buffalo soldiers, Chinese laborers who laid railroad tracks nearby and were then excluded. 

So many stories. So many stories. Many marked by pain and injustice. It can feel overwhelming to imagine how much pain, and how much potential for hatred, has been carried in one place. I find myself asking, and we as a community find ourselves asking: What could this place become? What does it actually mean, here, to love our neighbors? To love our enemies? How do we go about seeking to develop a Borderland Center for Peace and Transformation on this sacred site?

Jesus’ words take on a different weight in this context. God “makes the sun rise on both the evil and the good, and sends rain on both the righteous and the unrighteous.” In a place where we all live in close proximity, where our lives, histories, and futures are intertwined, this kind of love points toward something deeper than mere coexistence. It points toward the common good. It challenges me to consider whether I’m willing to seek flourishing not just for those I naturally align with, but for everyone, even those I struggle to understand or agree with.

We’ve been thinking a lot about what collective flourishing looks like in our context. And we know that it doesn’t mean avoiding what’s painful, but it means looking it squarely in the eye. Naming the harm, the injustice, the fear. Acknowledging it. Crying out in lament for all that is wrong. But instead of responding with hatred or vengeance, it invites us to offer something different. Loving an enemy, in this sense, isn’t weak or naive, it’s a courageous interruption of the cycle of fear, pain, violence and trauma that has had a grip on humanity. It opens up the possibility of a new path, one that could lead toward healing for us, for our “enemy,” and for the community we share.

We know that we are not living this out as consistently as we would like. But these are some of the questions we carry, both personally and alongside others. In a world shaped by fear and polarization, what does it look like to pursue a different way? A way that Jesus names, and that Dr. Martin Luther King Jr. embodied, a way of love that refuses to mirror hate. It seems to me that it usually starts small: one step, one prayer, one choice at a time, trusting that even a small act of love might open possibilities for something far bigger than we can see.

© 2026 Resurrection: A United Methodist Church. All Rights Reserved.
Scripture quotations are taken from The Common English Bible ©2011. Used by permission. All rights reserved.
References

* While Leviticus 19:18 commanded loving neighbors, it didn’t explicitly command hating enemies—but that’s how many in Jesus’ day interpreted it, limiting “neighbor” narrowly and treating outsiders as enemies. Jesus rejected that limitation.
** “A Christmas Sermon on Peace,” in James M. Washington, ed., A Testament of Hope: The Essential Writings and Speeches of Martin Luther King, Jr. San Francisco: HarperCollins, 1986, p. 256.
*** Ibid., pp. 256, 257.