Due to potentially damaging weather this afternoon and evening, the children’s musical and pre-show events in the Leawood Sanctuary have been cancelled and will be rescheduled.
Scheduled programming has resumed for Thursday, February 13 at all Resurrection locations.
(Note: we covered Matthew 7:15-20, which carried Jesus’ warning that people who look outwardly religious can bear “bad fruit,” in the May 20 GPS.)
21 “Not everybody who says to me, ‘Lord, Lord,’ will get into the kingdom of heaven. Only those who do the will of my Father who is in heaven will enter. 22 On the Judgment Day, many people will say to me, ‘Lord, Lord, didn’t we prophesy in your name and expel demons in your name and do lots of miracles in your name?’ 23 Then I’ll tell them, ‘I’ve never known you. Get away from me, you people who do wrong.’”
In the story of Jesus, we find him welcomed by “sinners” and criticized by people generally seen as the most righteous in Judean society. In today’s reading, Jesus pictured people on Judgment Day claiming they had prophesied, expelled demons, and done many miracles in his name—yet hearing the tragic words, “I’ve never known you.” For Jesus, doing “the will of my Father who is in heaven” didn’t mean putting on a showy outward religious display. Genuine faith accepts God’s unearned gift of salvation, which then produces genuine transformation.
King Jesus, the focus of your ministry was not making people say “Wow!” but drawing them into the Kingdom of God. Teach me to live with that same focus. Help me move beyond saying “Lord, Lord” to actually doing the will of your Father. Amen.
Brandon Gregory, who serves as a volunteer for the worship and missions teams at Church of the Resurrection, wrote today's Insights. He helps lead worship at Leawood's modern worship services, as well as at the West and Downtown services, and is involved with the Malawi missions team at home.
I’ve learned a lot over the years by listening to people different than me. About ten years ago, I made it a point to follow people on social media: outspoken women, people of color, gay and trans people, disabled people, and people from other religions. Watching their interactions and conversations, I saw a lot of performative allyship: someone outside of that group (i.e., someone who’s a lot like me) makes a big deal about being an ally—“one of the good ones.” For the most part, they do a pretty good job, but they wrap their identity up in being an ally. If they do something problematic, and someone points this out, performative allies don’t always respond well. Because they’ve self-identified as allies, standing against the “bad ones,” it can be crushing to hear that they exhibit some of the behaviors and views they’ve vilified.
I grew up in an Evangelical church in the deep South, and learned a lot of positive things, but found something similar. A lot of us (myself included) built our identity around being Christians, so we often assumed that when we thought something, God thought the same thing. We’d often say, “God really thinks…” and then state our own opinion.
My favorite: at the end of a week-long summer camp in high school, a girl I’d connected with said, “I just feel like God’s calling us to date.” That caught me off guard, because God talked to me, too, and I hadn’t heard anything about this. I wish I could say I had a clever comeback, but I was 15 and had no idea how to handle uncomfortable social situations, so I just ignored her calls for the rest of the summer.
All of this to say: the people Jesus talks about in Matthew 7 often don’t realize they’re in the wrong. For a lot of people, association and self-identification are the most important parts of their faith. These aren’t bad things, but if we’re not willing to hear about our own problematic behavior—if we’re not humble enough to re-evaluate how we act and think—we risk creating God in our own image rather than the other way around.
The most problematic Christians I met over the years were utterly convinced that they were 100% right and God agreed with them on everything. I’m not saying this as some sort of enlightened man of faith; I have often been the problematic Christian who thought I could do no wrong. Problematic Christians don’t see themselves as villains; they think they’re heroes. I’m hoping you all can learn from my failure here. Looking back, the times I believed my thoughts and actions were 100% in line with God’s were the times I was most at risk of doing something harmful. Being a bit skeptical of myself and taking a step back to consider if I was doing the right thing—that usually put me in a better spot to really do something good.
* Eugene Eung-Chun Park and Joel B. Green, study note on Matthew 7:21-23 in The CEB Study Bible. Nashville: Abingdon Press, 2013, p. 18 NT.
** Wright, N.T., Matthew for Everyone, Part 1: Chapters 1-15 (The New Testament for Everyone) (p. 77). Westminster John Knox Press. Kindle Edition.