Due to potentially damaging weather this afternoon and evening, the children’s musical and pre-show events in the Leawood Sanctuary have been cancelled and will be rescheduled.
Scheduled programming has resumed for Thursday, February 13 at all Resurrection locations.
11 Jesus was brought before the governor. The governor said, “Are you the king of the Jews?”
Jesus replied, “That’s what you say.” 12 But he didn’t answer when the chief priests and elders accused him.
13 Then Pilate said, “Don’t you hear the testimony they bring against you?” 14 But he didn’t answer, not even a single word. So the governor was greatly amazed.
15 It was customary during the festival for the governor to release to the crowd one prisoner, whomever they might choose. 16 At that time there was a well-known prisoner named Jesus Barabbas. 17 When the crowd had come together, Pilate asked them, “Whom would you like me to release to you, Jesus Barabbas or Jesus who is called Christ?” 18 He knew that the leaders of the people had handed him over because of jealousy.
19 While he was serving as judge, his wife sent this message to him, “Leave that righteous man alone. I’ve suffered much today in a dream because of him.”
20 But the chief priests and the elders persuaded the crowds to ask for Barabbas and kill Jesus. 21 The governor said, “Which of the two do you want me to release to you?”
“Barabbas,” they replied.
22 Pilate said, “Then what should I do with Jesus who is called Christ?”
They all said, “Crucify him!”
23 But he said, “Why? What wrong has he done?”
They shouted even louder, “Crucify him!”
24 Pilate saw that he was getting nowhere and that a riot was starting. So he took water and washed his hands in front of the crowd. “I’m innocent of this man’s blood,” he said. “It’s your problem.”
25 All the people replied, “Let his blood be on us and on our children.” 26 Then he released Barabbas to them. He had Jesus whipped, then handed him over to be crucified.
27 The governor’s soldiers took Jesus into the governor’s house, and they gathered the whole company [Or cohort (approximately six hundred soldiers)] of soldiers around him. 28 They stripped him and put a red military coat on him. 29 They twisted together a crown of thorns and put it on his head. They put a stick in his right hand. Then they bowed down in front of him and mocked him, saying, “Hey! King of the Jews!” 30 After they spit on him, they took the stick and struck his head again and again. 31 When they finished mocking him, they stripped him of the military coat and put his own clothes back on him. They led him away to crucify him.
Join us next Thursday or Friday for a special service remembering the events we have studied this week. Click here for times and locations.
Pontius Pilate, a “political opportunist” who tried to protect his career as a Roman official, would be completely forgotten today except for his role in condemning Jesus. He did help anchor Jesus’ story firmly in history—this really occurred, under a recorded Roman official. He was “somebody”—Rome’s highest official in Jerusalem. Yet in desperately trying to remain a somebody, Pilate approved a transparently unjust sentence, asking, “What wrong has he done?” before sending him to the cross.
Lord Jesus, I wasn’t part of that awful, unfair trial. But prejudice or fear can blind me, too. Forgive me, cleanse me and show me more clearly how I can choose to heal rather than harm. Amen.
Lisa Wilt, who serves as a member and greeter at Resurrection’s Blue Springs campus, wrote today's Insights. She is a retired pharmacist who once dispensed meds but now dispenses encouragement as an Abingdon author, inspirational speaker, podcaster and daily radio devotional host. Lisa is a small-town gal with God sized dreams, a mom to four, a GiGi to two, and a wife to one–-David. Her family will tell you that her singing is dreadful, but her banana bread is delightful.
Today is April Fool’s Day—a day built on pranks and catching people off guard. But in today’s Scripture reading, the only one caught off guard is Pontius Pilate and not because of a joke. It’s because of Jesus’ astonishing silence.
Jesus is brought before the Roman governor, who asks Him a direct question: “Are you the king of the Jews?” Jesus replies, “That’s what you say.” Then the accusations begin to fly. The chief priests and elders pile on charges, each one more serious than the last. Pilate presses Him again: “Don’t you hear the testimony they bring against you?” Yet Jesus says nothing. Not one word. And Pilate is amazed!
Pilate’s amazement wasn’t simply about silence—it was about the kind of silence Jesus displayed. Roman governors were likely used to seeing fear, rage, bargaining, or desperate self-defense. But Jesus stood there with a calm, steady presence. No panic. No retaliation. No scrambling to clear His name. His silence wasn’t weakness; it was authority. It was power under perfect control! That’s the biblical definition of meekness—not weakness—but strength harnessed. Like a wild horse that has been trained, the power is still there, but it is directed, disciplined, and purposeful. Jesus embodied that kind of meekness in a moment when most of us would have lost control of our tongues.
James 3:8 reminds us, “No one can tame the tongue. It is a restless evil, full of deadly poison.” James goes on to say the tongue is like a bit in a horse’s mouth or a rudder on a ship—small, but capable of steering the entire person. It can build up or burn down. It can bless or curse. And if we’re honest, most of us know how quickly our words can get away from us, especially when we feel accused, misunderstood, or cornered.
Jesus, however, had nothing to prove. He didn’t need to win the argument. He didn’t need to correct every false accusation. His silence was not avoidance—it was alignment with the Father’s will. It was the quiet confidence of someone who knows exactly who He is.
What’s fascinating is that Jesus—who was omniscient, who knew every answer before the question was asked—spent His ministry asking questions. Over 300 of them. And of the nearly 200 questions people asked Him, He directly answered only a handful. Jesus wasn’t gathering information; He was inviting transformation. His questions were meant to awaken something in us… to stir reflection, to expose motives, to draw us into deeper truth.
As we walk through Holy Week, I’m sensing an invitation to follow Jesus’ example—not only in His questions, but in His quiet. My quest this week is to listen more deeply. To resist the urge to fill silence with my opinions. To stop listening simply to fire back an argument-winning response that defends my position… to ask better questions like, “Help me understand…” instead of rushing to be understood. To practice the kind of meekness that keeps my words under control.
Jesus shows us that sometimes the holiest thing we can do is hold our tongue, open our ears, and let God shape our hearts in the quiet. And maybe today, on a boisterous day built around tricks and laughter, we remember that the real foolishness isn’t falling for a prank—it’s missing the quiet wisdom of a loving Savior who spoke volumes without saying a word.
* N. T. Wright, John for Everyone, Part 2: Chapters 11-21 (The New Testament for Everyone) (p. 123). Westminster John Knox Press. Kindle Edition.
** Lewis, C. S., Mere Christianity (C.S. Lewis Signature Classics) (p. 52). HarperCollins. Kindle Edition.