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When Keeping Score Replaces Love

August 29, 2026
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Daily Scripture

Luke 15:25-30

Now his older son was in the field. Coming in from the field, he approached the house and heard music and dancing. He called one of the servants and asked what was going on. The servant replied, “Your brother has arrived, and your father has slaughtered the fattened calf because he received his son back safe and sound.” Then the older son was furious and didn’t want to enter in, but his father came out and begged him. He answered his father, “Look, I’ve served you all these years, and I never disobeyed your instruction. Yet you’ve never given me as much as a young goat so I could celebrate with my friends. But when this son of yours returned, after gobbling up your estate on prostitutes, you slaughtered the fattened calf for him.”

Daily Reflection & Prayer

Jesus told a story about a father with two sons. The younger son asked for his inheritance early, left home, and spent everything on reckless living. When a famine hit the country he was living in, he took the only job he could find, feeding pigs, and got hungry enough to envy what they were eating.

That’s the moment this passage picks up. Starving and out of options, the son finally comes to his senses and decides to go home.

The son’s plan, when he finally decides to go home, is to be hired, not forgiven. He’s rehearsed a speech asking for nothing more than a job and a roof, since that seems like the best he can realistically hope for. He isn’t counting on his father’s love. He’s counting on his father’s need for cheap labor. That says something honest about what guilt does to a person’s sense of what they’re allowed to hope for.

What the son doesn’t know, walking up that road rehearsing his speech, is that his father has been watching for him the whole time. The text says he saw his son “while he was still a long way off,” which means someone was looking. Not glancing occasionally. Watching, the way an older parent watches for a grown child who left and never fully stopped hoping they’d come back. John Wesley, commenting on this very verse, wrote that the father “pities, meets, embraces him, and interrupts his acknowledgments”* before the son ever finishes explaining himself. Grace gets there first. The father doesn’t wait for the apology to be delivered. He runs, which was not a dignified thing for a man of his age and status to do in that culture, and reaches his son before a single word of the rehearsed speech is spoken. His compassion moves faster than his son’s shame.

  • The son rehearsed exactly what he would say before he ever faced his father. Think about something you’ve been afraid to bring to God, a confession, a request, an honest complaint, because you weren’t sure how he’d respond. What’s kept you from bringing it to him?
  • The father’s compassion reached his son before the apology was even finished. Think about a time someone extended you grace before you had fully explained yourself or made things right. How did that change what you believed about their love for you?
Prayer

Father, you know how easily my obedience can turn into something I expect to be repaid for. Show me where faithfulness has turned into resentment, where following you has become more about what I deserve than about loving you. Teach me to care more about who’s found than about who’s earned it. Give me a heart that can walk through the door and celebrate, even when your grace surprises me more than it makes sense to me. Amen. 

GPS Insights

Picture of Mike Ash

Mike Ash

Mike Ash serves as the Modern Worship Leader & Director Operations & Community Life at Resurrection Blue Springs

I have a print of Rembrandt’s The Return of the Prodigal Son by my desk.

The book written by Henri Nouwen is profound as he reflects on each character in the story. Henri writes that the oldest son is the “hidden prodigal”—the one who stays home and outwardly does everything right, but inwardly harbors jealousy, self-righteousness, and a judgmental attitude toward anyone receiving grace.
Research and studies have shown that humans—and even animals—have a deep desire for fairness. When someone receives more than we do, or when we feel left out, thoughts about how unfair or unjust a situation is can quickly begin to surface.

It’s easy to read the story of the prodigal son and skim over the part about the older brother and his angry response because it doesn’t seem as important. But what if Jesus was showing us that grace is one of the most important things we can extend to one another?

Henri invites us to imagine how we would feel as each character in the story.

I like the idea of mercy given and the father’s love. I have experienced being forgiven and receiving grace like the prodigal son. But when I ask myself, Am I like the older brother?—that’s when it gets uncomfortable.

Paul reminds us:

“It is by grace you have been saved through faith. This is not your own doing; it is a gift from God—not by works, so no one can boast.”
—Ephesians 2:8–9
May we all take time to examine our hearts and rejoice when we see God’s extravagant grace on display—even when that grace is givena to someone we don’t think deserves it.

May we remember that grace is not something we earn. It is a gift we receive—and a gift we are called to extend to others.

© 2026 Resurrection: A United Methodist Church. All Rights Reserved.
Scripture quotations are taken from The Common English Bible ©2011. Used by permission. All rights reserved.
References

* Henri J. M. Nouwen, The Return of the Prodigal Son: A Story of Homecoming (New York: Doubleday, 1992), in the section on the elder son.